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Combating Technology Facilitated Gender Based Violence

By SAMUEL MWANGI

Fourth Year Journalism and Mass Communication Degree Student, Chuka University

Technology is a necessary evil that continues to be a an integral part of our lives in the digital world we live in today. Technology, particularly the social media, has increasingly been a tool used by people to facilitate gender based violence. This kind of gender-based violence is called Technology-facilitated gender based violence or TFGBV. The United Nations Population Fund (UNPFA) is the United Nation's sexual and reproductive health agency, and it has defined TFGBV as an act of violence perpetrated by one or more individual that is committed, assisted  aggravated and amplified in part or fully by the use of information and communication technologies or digital media against a person on the basis of their gender.
Technology Facilitated Gender Based Violence has been aided by the internet penetration in Kenya. Netizens should practise responsible use of the digital spaces.|ILLUSTRATION

On 25th November 2024, the Association of Media Women in Kenya (AMWIK) did a report on TFGBV,  under that year's theme " Towards Beijing +30: United to End Violence Against Women and Girls", in a 16 days of activisim campaign that was aimed at fighting against Gender-Based Violence (GBV) and eliminating all forms of violence including the digital spaces. The report found that women especially, activists, professionals and journalist, face targeted harassment that undermines their safety and confidence while engaging in public discourses. This kind of harassment can lead to reputational damage which is further reinforced by false accusations and character damage leading to professional setbacks and emotional stress.

These professional online attacks target women to hinder progress in their professional disciplines, affecting those in leadership and in public roles. This leads to many women and marginalised groups to reduce their online activity to protect themselves from persistent harassment and prevents their participation in important online dialogues. 

Women are hence, forced to self- censor themselves to sound more palatable and by doing so this leads to the loss of authenticity, genuine expressions and their real identity is affected. TFGBV was reported to mostly affect younger and older women who are more likely to experience distinct forms of abuse.

UNFPA further expounds on TFGBV to include; the blackmailing by threatening to publish sexual information, photos or videos which is referred to as sextortion; image-based abuse which is the sharing of intimate photos without consent; doxxing which involves publishing of private personal information; cyberbullying; online grooming for sexual assault; hacking; hate speech; online impersonation and using technology to locate survivor's of abuse in order to inflict further violence among others.

All the mentioned above acts of TFGBV are punishable by law in accordance with the Computer Misuse and Cyber Act of 2018 and 2025. The Act define cyber harassment and cyberstalking as one of the criminal activities with some hefty penalties reaching fines of KSh. 20 million or facing a term of up to 25 years in prison. The Act equally criminalizes hacking, unauthorised interception of data and communications likely to cause another person to commit suicide. 

TFGBV has silently been normalised in Kenya and the online world and its further exacerbated by inadequate clear pathways to deal with this menace. Online abuse especially towards women and young girls is more rampant today with the increase in social media penetration in Kenya. With the use of Artificial intelligence (AI) tools on the rise, this has led to further exacerbation of TFGBV, increasing the risks of finding fabricated explicit images online. Without proper implementation of existing laws on AI use and further establishment of ethical guardrails on AI use, women will continue to be victims of TFGBV.

There is an urgent need for multi-stakeholder approaches involving Kenya Police; policymakers; the National Computer and Cybercrimes Coordination Committee (NC4), which is mandated to oversee national cybersecurity: journalists and media enterprises; the civil society; the government and citizens should hold hands to ensure the safety of girls and women in online spaces which act as an extension for perpetrators to use against victims to further exacerbate systematic abuse.

The police stations which are usually the first line of abuse against crimes such as TFGBV and GBV, should be adapted to accommodate victims and set clear ways in holding perpetrators accountable. This will be achieved by collaborating with tech experts and legal experts to have a collaborative response. There is also need to establish psychological and legal support systems that are aimed at creating safe spaces for victims to be vulnerable and seek help and to avoid re-victimizing already wounded people as UNESCO suggests in their support of AMWIK report.

Media literacy needs to be emphasized by media practitioners and broadcast stations to sensitive stakeholders stakeholders on TFGBV as a grave issue affecting not just women but everyone and the media should provide ways to combat it. For freedom of expression to remain both robust and responsible,  this generation needs to be trained on media literacy and legal literacy.

Media literacy and civic education must operate symbiotically to have an informed citizenry and responsible social media users, who are careful not to push TFGBV and who are aware that they can be held accountable for their careless actions online. 

Content creators and influences need to create more awareness on TFGBV and combat the rise of fabricated intimate partner violence skits and staged sexual harassment videos circulated on social media as humorous, transactional, forgivable or as culturally acceptable. These skits further portray TFGBV as acceptable and reinforce a script that embeds prejudice, abuse and violence.

Society needs to stop shaming victims of abuse when they share their experiences online or offline since by shaming them into silence,  it further exacerbates the abuse.
Further research should be done on TFGBV in Kenya to help the civil society to pass specific laws addressing TFGBV and to help refine laws like The Sexual Offence Act 2006, The Counter-Trafficking in Persons Act 2010, The Computer Misuse and Cybercrimes Act 2018 &2025 and The Children Act 2022.

For freedom of expression to remain robust and responsible, Kenyans must use technology as an ally to create conducive spaces for girls and women by equally fighting TFGBV for women and girls to feel fully human at home and in online spaces. Victims of TFGBV and GBV alike can get help through platforms like UNFPA which tackles technology-facilitated gender based violence through a global programme called, Making All Spaces Safe. They provide survivors with the response services they need, when and where they need it, according to their website.

In Kenya, gender offices have been established in many police stations and its mandatory for every police station to have a gender desk or office. However, further improvements are required to fasten the legal processes, fighting shaming of victims and creating safe spaces for victims.

Kitui Civil Society Organisations Endorse Self-Regulation

By MWINGI TIMES CORRESPONDENT 

In a bid to streamline operations, civil society organizations in Kitui county have developed and launched a self-regulation framework. The framework is aimed at enforcing ethical standards, discipline and weed out malpractice in the sector. 
Member of the Kitui CSONet celebrate as CHRCE Executive Director Peter Mutemi hands over to the Network Chairperson Kilonzi Kangangi  the self-regulation framework document  during the launch at a Kitui hotel.|MWINGI TIMES 

The Kitui County Civil Societies Network also seeks to shed negative image that has dogged them where alleged briefcase outfits obtain donor funds but have minimal impact to targeted communities. Already, the self-regulatory body has received backing of PEN Kenya Public Benefit Organisation. Its Civic Freedoms Coordinator John Owegi  said that the regulations will go a long way in promoting order and professionalism among members. This, he said, will promote discipline and accountability among Civil Society Organisations,  CSOs. "The framework is very important because it is going to instill discipline and accountability among network members", said Mr Owegi.

Kitui CSONetwork Chairperson Kilonzi Kangangi said members within the framework will work under a shared code of ethics. "Discipline is essentially internal. The self-regulation framework is meant to cultivate discipline within organisations. Member organisations could oversight one another while respecting each other's independence", said Kangangi.

Kangangi said when peers monitor one another,  they are likely to accept advisory unlike when it is done by external partners. This, he added, is because when local CSOs self regulate, they understand challenges they face and are Iikely to offer workable best practices related to prudent management,  transparency and accountability. 

The development of the framework was sponsored by the UNDP Amkeni Wakenya. Centre for Human Rights and Civic Education Programme Officer Rose Muthoni  confirmed. "CHRCE was supported by UNDP Amkeni Wakenya to facilitate the development of the document.  Our role was largely to provide resources that enabled its formulation".

Mbeere North MP Opts Out of Testifying as Election Petition Battle Heats Up

By BRIAN MUSYOKA 

The hearing of the Mbeere North election petition has taken another turn after  MP Leo Wamuthende declined to appear in court for cross-examination, choosing instead to rely solely on his filed affidavit.
Leo Wamuthende (right) engaging with petitioner Newton Kariuki Ndwiga and his counsels at Embu high court. MWINGI TIMES |Brian Musyoka 

The move has sparked sharp opposition from petitioner Newton Kariuki Ndwiga, who now wants the court to strike the MP out of the proceedings. Through his legal team, Kariuki argues that Wamuthende should not be allowed to participate in the case without taking the witness stand to defend his claims under oath.

At the same time, the petitioner is pushing for a partial recount and scrutiny of votes in 32 out of the 134 polling stations used during the election. Represented by lawyers Kiragu  Wa Thuita and Ndegwa Njiru, Kariuki maintains that anomalies in election documents could, if verified, significantly impact the final result.

He further alleges that the unusually high number of assisted voters was part of a coordinated effort that ultimately worked against him.

But the defence has dismissed these claims as baseless. Lawyer Charles Mwongela, representing the Independent Electoral and Boundaries Commission (IEBC) and election officials, described the application for scrutiny as a “fishing expedition.” He argued that the petitioner had failed to identify any concrete inconsistencies in key electoral forms used to declare results.

Mwongela also defended the integrity of the election process, stating that the Kenya Integrated Elections Management System functioned effectively, with manual voter registers serving as a reliable backup wherever technical challenges occurred.

On voter registration concerns, the IEBC acknowledged an isolated case involving a voter registered at Mwondu Polling Station during a by-election freeze period. However, the commission insisted this was not evidence of a broader scheme, attributing it instead to the ongoing nationwide continuous voter registration exercise at the time.

The court further heard that allegations linking Cabinet Secretary Geoffrey Ruku to interference in polling station operations were unsupported by any credible evidence.

Addressing reports of a fire incident in one of the polling stations ,the defence clarified that it was caused by a pressure lamp used by election officials to provide lighting during vote counting, dismissing claims that it was an act of sabotage intended to destroy ballot materials.

The application for scrutiny of ballot boxes and election materials by Newton Kariuki Ndwiga will be ruled on 26th March 2026.

How Gen Zs Cope in Chaos

By STEPHEN OMONDI OCHIENG 

Second Year BA Journalism and Mass Communication Student,  Chuka University 

The every day lives of Kenyans today has its fair share of stress, problems and tragedy yet in all this chaos, absurdly enough humour doesn't just provide entertainment, it comes as a survival tool; an anchor to reality if I may call it.

Classic 105 FM breakfast show host and comedian Daniel Ndambuki alias Churchill. Kenyans turn to jokes to deal with serious issues they face every day.|FILE 

 Faced with so many stressful uncertainties such as the rising cost of living, unemployment, political tension and the pressure and responsibilities that adulthood presents in this digital age how does the average Kenyan cope? From the commonly known memes posted on statuses either on WhatsApp, Instagram or X to TikTok skits, reels and even sarcastic voice overs, a majority of the nation finds solace in this kind of humour. Despair and frustrations have been replaced by this unique type of humour. A simple doomscrolling on your TikTok or Instagram reels and suddenly someone seems less tense even able to crack a joke. 

The meme culture

Spontaneous, edgy and controversial yet the fastest form of humour embodied by witty images ,reaction images, funny captions ,edits and stickers flood social media. Joke take less time to spread than actual news in today's world .Controversial political decisions, or like the much recently witnessed floods in the Nairobi CBD later christened the SeaBD , Sink-apo instead of Singapore by citizens are turned from something negative to a strangely communal topic. Nationwide jokes and laughs are shared regardless of the situation one is in momentarily releasing the tension as an aftermath of the situation. 

Healing side of TikTok

 Kenyan creators work on perfecting the art of comedic commentary in platform such as TikTok where it's not new to come across short skits about campus lifestyles, being broke, toxic friendships and even campus expectations and reality. These videos gain traction and tend to have ten of thousands of likes sometimes even in the hundreds of thousands. Realism or satire when creating content about meals to survive on as a university student and other content bring out humour that despite it's painful appearance brings about relatability to it's intended audience. TikTokers such as Mluo, Mogambi and Crazy Kennar are the most widely known examples today, turning everyday frustrations into relatable and comedic content that shouts " that's literally my everyday life. . . " The comment section makes it feel less lonely knowing it's not just you out there.

 Tragedy's humour

Satire has become a trigger response for controversies, scandals and national tragedies. This doesn't necessarily mean we don't care but it turns deep frustrations and emotional exhaustion into humour because self pity sometimes makes coping harder. To avoid being overwhelmed by difficult realities we turn to comedy. Instead of long debates or posts, a single meme response, sticker or joke can say all our opinions on heavy or emotional topics indirectly. Collective digital community coping. 

Humour is a shared cultural experience nowadays. A joke takes off, relatability brings in thousands of Kenyans each adding their own twists to the meme or video resulting into something much larger than individual comedy but collective therapy through reposts and anticipated comment section response. This type of humour though isn't just a Gen Z thing but it has been going on for generations now with the most nostalgic one being the XYZ show's run. It isn't uncommon to see media stations apply this humour on it content, The likes of NTV' s The Trend hosted by Amina Abdi is another well known example.

 The balance between reality and humour

 It is a given that humour can't solve problems and others may argue that turning everything into a joke can distract from serious conversations about mental health, unemployment or bad governance. But for many young Kenyans, humour isn't about ignoring problems but rather surviving them. A meme cannot fix the situation but it may make a stressful day feel a little lighter. 

The Oxford dictionary names this type of situation Gallows humour referencing the act of someone joking while standing at the gallows-once used for public hangings the worst possible moment for humour. The dictionary describes this type of dark humour as humour that treats serious, frightening or painful situations in a joking or satirical manner. If anything, this should be seen that resilience isn't always serious, dramatic or straightforward. Sometimes it is masked in sarcastic tweets, TikTok skits or just a perfectly timed meme. 

Behind this laughter is a generation coping with real challenges in their own way while not allowing our joy to be taken away. In a storm of problems, the Gen Z will still find a way to laugh. You don't need to scroll too long through Kenyan social media to see this clearly.

Love Turning Deadly: Rising Killings Among University Students

By MUKAMI BRENDAH

Second Year Student Pursing Journalism and Mass Communication Degree,  Chuka University 

What should be a time for learning, friendship, and building the future is slowly turning into a period of fear and tragedy. Across universities, cases of students killing themselves  or being killed by their partners  in toxic relationships are on the rise, raising serious concerns among parents, lecturers, and society at large.

A toxic relationship. |ILLUSTRATION

Most students today are entering relationships where they are not valued or respected. Instead of genuine love, some relationships are built on pressure, material gain, and unrealistic expectations. In such situations, partners tend to force issues, demand too much from each other, and react violently when things do not go their way.

One of the major contributors to this problem is social media pressure. Platforms like Instagram, TikTok, and Facebook are filled with pictures and videos of couples displaying luxurious lifestyles and “perfect” relationships. As a result, many students feel the need to imitate what they see online, even when they are not emotionally or financially ready for relationships.

Because of this pressure, some students enter relationships based on lust, money, or status rather than genuine love and understanding. When such relationships fail to meet expectations, conflicts arise, sometimes escalating into dangerous situations that can lead to violence.

Peer pressure also plays a big role. Some students fear being left out when their friends are in relationships. Instead of waiting for the right person, they rush into relationships just to fit in with their peers. This often leads to toxic relationships where partners feel trapped and frustrated.This may led them to being in a relationship with 'wababa or mmamas', people older than them with even  50 years. This may put them at risk of contracting sexualy transimited diseases and death because when partners to those elderly people discovers it  they may kill the student so that the family my remain intact.

According to Jackson Kituu, a third-year student at Chuka University, online dating has also contributed to the increase in violent incidents among university students. Many young people now meet through dating apps and social media platforms without knowing each other personally.

“In most cases, the information shared online is not honest or transparent,” says Kituu. “When people finally meet physically, they may realize the person is not who they expected.” This disappointment sometimes leads to arguments, mistrust, and in extreme cases, violence.

In some tragic situations, conflicts arise when one partner refuses to meet the expectations of the other. For example, a man who has spent money on a woman may expect certain favors in return. When the woman refuses, anger and frustration can escalate, sometimes leading to deadly consequences.

I believe it is important for young people to understand that relationships should be built on respect, honesty, and genuine care, not pressure or material gain. Students should take time to know themselves and focus on their education and personal growth before rushing into relationships. We must also learn to walk away from toxic situations and seek help when conflicts escalate, because no relationship is worth losing a life.

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